Tuesday, April 30, 2013

Poetry for those who don't think they like poetry...

Why Do Birds Sing?  by Robert W. Service

Let poets piece prismatic words,
Give me the jewelled joy of birds!

 What ecstasy moves them to sing?
Is it the lyric glee of Spring,
The dewy rapture of the rose?
Is it the worship born in those
Who are of Nature's self a part,
The adoration of the heart?

Is it the mating mood in them
That makes each crystal note a gem?
Oh mocking bird and nightingale,
Oh mavis, lark and robin - hail!
Tell me what perfect passion glows
In your inspired arpeggios?

A thrush is thrilling as I write
Its obligato of delight;
And in its fervour, as in mine,
I fathom tenderness divine,
And pity those of earthy ear
Who cannot hear . . . who cannot hear.

Let poets pattern pretty words:
For lovely largesse - bless you, Birds!


Each Day a Life by Robert W. Service

I count each day a little life,
With birth and death complete;
I cloister it from care and strife
And keep it sane and sweet.

With eager eyes I greet the morn,
Exultant as a boy,
Knowing that I am newly born
To wonder and to joy.

And when the sunset splendors wane
And ripe for rest am I,
Knowing that I will live again,
Exultantly I die.

O that all Life were but a Day
Sunny and sweet and sane!
And that at Even I might say:
"I sleep to wake again."
The Cremation of Sam McGee by Robert W. Service
There are strange things done in the midnight sun
    By the men who moil for gold;
The Arctic trails have their secret tales
    That would make your blood run cold;
The Northern Lights have seen queer sights,
    But the queerest they ever did see
Was that night on the marge of Lake Lebarge
    I cremated Sam McGee.

Now Sam McGee was from Tennessee, where the cotton blooms and blows.
Why he left his home in the South to roam 'round the Pole, God only knows.
He was always cold, but the land of gold seemed to hold him like a spell;
Though he'd often say in his homely way that he'd "sooner live in hell".

On a Christmas Day we were mushing our way over the Dawson trail.
Talk of your cold! Through the parka's fold it stabbed like a driven nail.
If our eyes we'd close, then the lashes froze till sometimes we couldn't see;
It wasn't much fun, but the only one to whimper was Sam McGee.

And that very night, as we lay packed tight in our robes beneath the snow,
And the dogs were fed, and the stars o'erhead were dancing heel and toe,
He turned to me, and "Cap," says he, "I'll cash in this trip, I guess;
And if I do, I'm asking that you won't refuse my last request."

Well, he seemed so low that I couldn't say no; then he says with a sort of moan:
"It's the cursed cold, and it's got right hold till I'm chilled clean through to the bone.
Yet 'tain't being dead -- it's my awful dread of the icy grave that pains;
So I want you to swear that, foul or fair, you'll cremate my last remains."
 

A pal's last need is a thing to heed, so I swore I would not fail;
And we started on at the streak of dawn; but God! he looked ghastly pale.
He crouched on the sleigh, and he raved all day of his home in Tennessee;
And before nightfall a corpse was all that was left of Sam McGee.

There wasn't a breath in that land of death, and I hurried, horror-driven,
With a corpse half hid that I couldn't get rid, because of a promise given;
It was lashed to the sleigh, and it seemed to say:
"You may tax your brawn and brains,
But you promised true, and it's up to you to cremate those last remains."

Now a promise made is a debt unpaid, and the trail has its own stern code.
In the days to come, though my lips were dumb, in my heart how I cursed that load.
In the long, long night, by the lone firelight, while the huskies, round in a ring,
Howled out their woes to the homeless snows -- O God! how I loathed the thing.

And every day that quiet clay seemed to heavy and heavier grow;
And on I went, though the dogs were spent and the grub was getting low;
The trail was bad, and I felt half mad, but I swore I would not give in;
And I'd often sing to the hateful thing, and it hearkened with a grin.

Till I came to the marge of Lake Lebarge, and a derelict there lay;
It was jammed in the ice, but I saw in a trice it was called the "Alice May".
And I looked at it, and I thought a bit, and I looked at my frozen chum;
Then "Here," said I, with a sudden cry, "is my cre-ma-tor-eum."

Some planks I tore from the cabin floor, and I lit the boiler fire;
Some coal I found that was lying around, and I heaped the fuel higher;
The flames just soared, and the furnace roared -- such a blaze you seldom see;
And I burrowed a hole in the glowing coal, and I stuffed in Sam McGee.

Then I made a hike, for I didn't like to hear him sizzle so;
And the heavens scowled, and the huskies howled, and the wind began to blow.
It was icy cold, but the hot sweat rolled down my cheeks, and I don't know why;
And the greasy smoke in an inky cloak went streaking down the sky.

I do not know how long in the snow I wrestled with grisly fear;
But the stars came out and they danced about ere again I ventured near;
I was sick with dread, but I bravely said: "I'll just take a peep inside.
I guess he's cooked, and it's time I looked"; . . . then the door I opened wide.

And there sat Sam, looking cool and calm, in the heart of the furnace roar;
And he wore a smile you could see a mile, and he said: "Please close that door.
It's fine in here, but I greatly fear you'll let in the cold and storm --
Since I left Plumtree, down in Tennessee, it's the first time I've been warm."


There are strange things done in the midnight sun
    By the men who moil for gold;
The Arctic trails have their secret tales
    That would make your blood run cold;
The Northern Lights have seen queer sights,
    But the queerest they ever did see
Was that night on the marge of Lake Lebarge
    I cremated Sam McGee.
 

Tuesday, April 23, 2013

I Love Banned Books!

Are you like me that there are certain times when an organization, person, or official body tells you no, you just want to do the very opposite? If my boss says "I don't think you can accomplish that" I just want to prove them wrong. When the government says you have to learn this and you have to do that, I want to make raspberries with my tongue at them. I want to go to NYC and drink five super big gulps in front of Blomberg... kindof like that.

That is akin to the way I feel about most of the Banned Books I have read in my life. Many books on the forthcoming list have been favorites of mine, and if not a favorite, ones who have left lasting impressions on my mind and that I have spent much time pondering. My life has been enriched because of these books. Since some of my favorite genres are Fantasy and Sci-Fi, this list concentrates heavily in those areas. It is by no means all inclusive. I have starred all the books on the list that I have read and have made it a life goal to continue reading banned books. No one is going to tell me what or how to think, I will decide that for myself, thank-you.

Banned SF Books (By Year)

1726 Gullivers Travels by Jonathan Swift
1818 Frankenstein by Mary Shelly *
1932 Brave New World by Aldous Huxley *
1945 Animal Farm by George Orwell *
1949 1984 by George Orwell *
1950 The Martian Chronicles by Ray Bradbury
1951 The Day After Tomorrow by R. A. Heinlein
1953 Farenheit 451 by Ray Bradbury *
1954 Lord of the Flies by William Golding *
1954 Lord of the Rings by J.R.R. Tolkien *
1959 Naked Lunch by William Burroughs
1961 Stranger in a Strange Land by R.A. Heinlein *
1962 A Clockwork Orange by Anthony Burgess
1963 Cat's Cradle by Kurt Vonnegut
1966 The Master and Margarita by Mikhail Bulgakov
1966 Flowers for Algernon by Daniel Keyes
1968 Welcome to the Monkey House by Kurt Vonnegut
1969 Slaughterhouse Five by Kurt Vonnegut
1971 Grendel by John Gardner
1974 Carrie by Stephen King
1976 Interview with a Vampire by Anne Rice
1979 The Dead Zone by Stephen King
1979 The Hitchhikers Guide to the Galaxy by Douglas Adams *
1988 The Satanic Verses by Salman Rushdie
1993 The Giver by Lois Lowry *
1995 the Golden Compass by Phillip Pullman *
1997 Harry Potter and the Sorcerer's Stone by J.K. Rowling *
1997 Shade's Children by Garth Nix
1981 Cujo by Stephen King
1985 The Handmaids Tale by Margaret Atwood *
2003 The Amulet of Samarkand by Johnathan Stroud
Two newer ones I heard about being banned: The Hunger Games by Susan Collins *
                                         The Absolutely True Diary of a Part-Time Indian by Sherman Alexie
If you have other books in the genre to add to the list please leave a comment, because I will probably want to read them!


Monday, April 1, 2013

Part 2- The Dead Sea Scrolls- Part 2

Part 2- The Dead Sea Scrolls: Interesting beliefs of the Qumran Community




-A belief in immortality

-Belief that God created spirits (of light and darkness)

-To join the community you were baptized by being immersed in water.

-When you were accepted into the community you lived by a 'new covenant'.

-They had a sacrament of bread and wine.

-There was a Teacher of Righteousness and a Wicked Priest.

-There was no concept of 'original sin'.


-Some non-biblical documents also found in the caves: The Book of Enoch, The Testament of the Twelve Patriarchs, The Book of Adam and Eve, The Book of Jubilees, The Zadokite Text.

  
Ariel view of the caves

Here are some other discoveries of ancient documents and records in the Old World:

-The Nag Hammadi Library, where The Gopel of Thomas and The Gospel of Truth were discovered. It is believed Gnostic Christians buried them.
Elba Clay Tablet

-The Clay Tablets of Elba, these date to before Abraham the Prophet, there are Biblical connections with an account of the creation and of the great flood.


-The Persepolis of Iran, the palace of Darius I, King of Persia, where stone boxes containing gold and silver tabletswere found.




Hamadan gold tablet in cuneiform script


-The Hamadan, Iran, King Darius II, where gold and silver tablets of writing have been found.

-The Port City of Pyrgi, Italy, where plates of gold, silver, copper, bronze, lead and tin were found,
30 miles north of Rome on the Tyrrhenian Sea. Also found were two large Etruscan Temples dating to 500 BC with Phoenician and Estrucan language.

Gold Tablets found in Pyrgi, Italy




-Seoul, Korea, Ancient writing on 19 golden metal plates found in 1965, containing the 'Diamond Sutra' of Buddhist scripture. This is displayed in the national museum in Seoul.


-The Hebron Cave, 10 miles W-N-W, 22 miles S-S-W of Jerusalem- Cave inscriptions dated to 600 BC the Khirbet Beit Lei (1961). Pictures of ships carved on the walls, the name Lei or Lehi, the words "Deliver (us) O Lord" See Judges 15:9 of the Old Testament.    "Then the Philistines went up, and pitched in Judah, and spread themselves in Lehi."

Two caves in Hebron




Thursday, March 21, 2013

Scroll Time...as in Dead Sea

I've always been curious about ancient history, and one area that is interesting to me is early religious and historical writings. The Dead Sea Scrolls are one subject that is intriguing. It is somewhat difficult to slog through the translations especially if they have blank spaces and fragmented bits of translations. Learning about the history and the overarching meanings in the scrolls though, is agreeably interesting.

I've read a few books, perused translations and tried to learn about the history surrounding the area and the people involved. My intent here is not to give a comprehensive history of the scrolls, there are numerous places to learn that, be it through books or the internet. I'd just like to give highlights from my study of the scrolls that are particularly interesting. Any fan of Dr. Hugh Nibley will know that a lot can be learned from his writings about the subject of ancient history, including the scrolls, other useful author's I have read and enjoyed on the subject include Vernon W. Mattson, Jr. and Giza Vermes, to name just a few.



Seven large scrolls were found in cave #1:

  1. The Isaiah Scroll, a complete copy of Isaiah from the Old Testament
  2. Another (poorly preserved) Isaiah Scroll, which is close to the Masoritic text
  3. The Habakkuk Commentary
  4. The Manual of Discipline
  5. Thanksgiving Hymns
  6. The War Scroll "The War of the Sons of Light Against the Sons of Darkness"
  7. The Genesis Apocryphon (or Lamach Scroll) in Aramaic, mentioning Noah, Abraham, and Sarah (compare Genesis chapters 12-15 of the Old Testament) this scroll also contains extra Biblical material.

All of the books of the Old Testament except Esther are represented in the Dead Sea Scrolls.

-What is the Masoritic Text? It is the authorative Hebrew text of the Jewish Bible.

-Who was Habakkuk? A Hebrew Prophet believed to have lived in Jerusalem around approximately 612 BC.

-What is the Manual of Discipline? It is an important document (also called the Rule of Community) that was produced by the Jewish Essene community that settled in Qumran around 200 BC. They believed Jerusalem was corrupt and wanted to remove themselves from it. The manual explains religious and moral ideals believed by the community.

-What is the The War Scroll? Prophecies of a war between light and darkness, good and evil. In the end darkness is destroyed. Divine intervention finally wins the battle. Armaments, war banners, and the equipment of warfare are also mentioned. Some scholars say the descriptions are similar to Roman warfare methods.

Explain Lamech and Aramaic: When the scrolls were found Lamech's name was seen as mentioned so it was thought this scroll was some writings of Lamech. It was a very delicate scroll and it is said it took seven years to unroll it. This scroll's name was changed to The Genesis Apocryphon after it was translated because it talks about the journeys of Abraham the Prophet, about his wife Sarah, and tells of the birth of Noah. It is compared to Genesis chapters 12 to 15 of the Old Testament but also has some additional material in it.

John 3:16 in Aramaic
Aramaic is a dialect of the Semitic language family which also consists of Hebrew and Phoenician. Aramaic script is believed to be the precursor to the modern Arabic and Hebrew alphabets.

Sunday, March 17, 2013

Happy St. Patty's!

I'm not even Irish, but I can celebrate with my Irish friends and give a nod to the many Irish immigrants who have helped make this country great!

Irish blessings for you................


"A sunbeam to warm you,

A moonbeam to charm you,

A sheltering angel,

So nothing can harm you."





"May your pockets be heavy

and your heart be light,

May good luck pursue you

each day and each night."





Tuesday, March 5, 2013

O'Donoghue...An Irish Folktale

Wicklow National Park
In Honor of St. Patty's Day:     O'Donoghue...An Irish Folktale
It was in a poor little cabin somewhere in Ireland. It does not matter where. The walls were of rough stone, the roof was of thatch, and the floor was the hard earth. There was very little furniture. Poor as it was, the whole place was clean. It is right to tell this, because, unhappily, a good many cabins in Ireland are not clean. What furniture there was had been rubbed smooth and spotless, and the few dishes that there were fairly shone. The floor was as carefully swept as if the Queen were expected.
The three persons who lived in the cabin had eaten their supper of potatoes and milk and were sitting before the turf fire. It had been a poor supper, yet a little of it that was left—a few potatoes, a little milk, and a dish of fresh water—had been placed on a bench outside the door. There was no light except that of the fire. There was no need of any other, and there was no money to spend on candles that were not needed.
The three who sat before the fire, and needed no other light, were a young man, a young woman, and an elderly woman. She did not like to be called old, for she said, and quite truly, that sixty was not old for anybody who felt as young as she did. This woman was Mrs. O'Brien. The young man was her son, John, and the young-woman was his wife, Kitty.
"Kitty," said John, "it's not well you're lookin' to-night. Are ye feelin' anyways worse than common?"
"It's only a bit tired I am," said Kitty, "wid the work I was afther doin' all day. I'll be as well as ever in the morning."
Scenic Ireland
"It's a shame, that it is," said John, "that ye have to be workin' that way, day afther day, and you not sthrong at all. It's a shame that I can't do enough for the three of us, and the more, maybe, that there'll be, but you must be at it, too, all the time."
"What nonsinse ye're talkin', John," Kitty answered. "What would I be doin', settin' up here like a lady, doin' nothin', and you and mother workin' away like you was my servants? Did you think it was a duchess or the daughter of the Lord Lieutenant ye was marryin', that ye're talkin' that way?"
"And it'll be worse a long time before it's betther," John went on. "Wid the three of us workin' all the time, we just barely get along. And it's the end of the summer now. What we'll do at all when the winter comes, I dunno."
The older woman listened to the others and said nothing. Perhaps she had heard such talk as this so many times that she did not care to join in it again, or perhaps she was waiting to be asked to speak. For it was to her that these younger people always turned when they were in trouble. It was her advice and her opinion that they always asked when they felt that they needed a better opinion than their own. The three sat silent now for a time, and then John broke out, as if the talk had been going on in his mind all the while: "What's the good of us tryin' to live at all?" he said. "Is livin' any use to us? We do nothin' but work all day, and eat a little to give us the strength to work the next day, and then we sleep all night, if we can sleep. And it's that and nothing else all the year through. Are we any better when the year ends than we were when it began? If we've paid the rent, we've done well. We never do more."
"John," the old woman answered, "it's not for us to say why we're here or what for we're living. It's God that put us here, and He'll keep us here till it's our time to go. He has made it the way of all His creatures to provide for themselves and for their own, and to keep themselves alive while they can. When He's ready for us to die, we die. That's all we know. The rest is with Him."
"I know all that's true, mother," said John; "but what is there for us to hope for, that we'ld wish to live? It's nothing but work to keep the roof over us. We don't even eat for any pleasure that's in it—only so that we can work. If we rested for a day, we'ld be driven out of our house. If we rested for another day, we'ld starve. Is there any good to be hoped for such as us? Will there ever be any good times for Ireland? I mean for all the people in it."
"There will," the old woman said. "Everything has an end, and so these troubles of ours will end, and all the troubles of Ireland will end, too."
"And why should we believe that?" John asked again. "Wasn't Ireland always the poor, unhappy country, and all the people in it, only the landlords and the agents, and why should we think it will ever be better?"
"Everything has an end," the old woman repeated. "Ireland was not always the unhappy country. It was happy once and it will be happy again. It's not you, John O'Brien, that ought to be forgetting the good days of Ireland, long ago though they were. For you yourself are the descendant of King Brian Boru, and you know well, for it's many times I've told you, how in his days the country was happy and peaceful and blessed. He drove out the heathen and saved the country for his people. He had strict laws, and the people obeyed them. In his days a lovely girl, dressed all in fine silk and gold and jewels, walked alone the length of Ireland, and there was no one to rob her or to harm her, because of the good King and the love the people had for him and for his laws. And you, that are descended from King Brian, ask if Ireland wasn't always the poor, unhappy country."
Ireland-standing stones
"But all that was so long ago," said John; "near a thousand years, was it not? Since then it's been nothing but sorrow for the country and for the people. What good is it to us that the country was happy in King Brian's time? Will that help us pay the rent? And how we'll pay the rent when the winter comes, I dunno, and if we don't pay it we'll be evicted."
"Shaun," said his mother, calling him by the Irish name that she used sometimes—"Shaun, we'll not be evicted; never fear that. Things are bad, and they may be worse, but take my word, whatever comes, we'll not be evicted."
"Mother," said the young man, "you never spoke the word, so far as I know, that wasn't true, but I dunno how it'll be this time. We've been workin' all we can and we only just manage to pay the rent and live, and here's the summer over and the winter coming, and how will we pay the rent then?"
The mother did not answer this question directly. She began talking in a way that did not seem to have anything to do with the rent, though it really had something to do with it, in her own mind, and perhaps in her son's mind too.
"It's over-tired that you are with your hard day's work, Shaun," she said, "and that and seeing Kitty so tired, too, has maybe made you look at things a little worse than they are. We've never been so bad off as many of our neighbors; you know that. And yet I know it's been worse of late and harder for you than it might have been, and you can't remember the better times that our family had, and that's why you forget that the times were ever better. No, you wasn't born then, but the time was when good luck seemed to follow your father and me everywhere and always. Yes, and the good luck has not all left us yet, though we had the bad luck to lose your father so long ago. We could not hope to be rich or happy while the whole country was in such distress as it's been sometimes, yet there were always many that were worse off than we, and when I think of those days of '47 and '48 it makes the sorrows seem light that we're suffering now. And I always know that whatever comes, there'll be some good for me and mine while I live. I've told you how I know that, but you always forget, and I must tell you again."
They had not forgotten. They knew the story that was coming by heart, but they knew that the old woman liked to tell it, so they let her go on and said not a word.
For a little while, too, the old woman said not a word. She sat with her eyes closed, and smiling, as if she were in a dream. Then she began to speak softly, as if she were still only just waking out of a dream. "Blessed days there were," she said—"blessed days for Ireland once—long ago—many hundreds of years. O'Donoghue—it was he was the good King, and happy were his people. A fierce warrior he was to guard them from their enemies, and a just ruler to those who minded his laws. It was in the West that he ruled, by the beautiful Lakes of Killarney. The rich and the poor among his people were alike in one thing—they all had justice. He punished even his own son when he did wrong, as if he had been a poor man and a stranger.
Lakes of Killarny
"He gave grand feasts to his friends, and the greatest and the best men of all Erin came to sit at his table and to hear the wise words that he spoke. And the greatest bards of all Erin came to sing before him and his guests of the brave deeds of the heroes of old days and of the greatness and the goodness of O'Donoghue himself. At one of these feasts, after a bard had been singing of the noble days of Erin long ago, O'Donoghue began to speak of the years that were to come for Ireland. He told of much good and of much evil. He told how true and brave and noble men would live and work and fight and die for their country, and how cowards would betray her. He told of glory and he told of shame. He spoke of riches and honor, and poetry and beauty; he spoke of want and disgrace, and degradation and sorrow.
"Those who sat at his table listened to him in wonder. Sometimes their hearts swelled with pride at the noble lives and deeds of those who were to come after them, sometimes they wept at the sufferings that their children were to feel, and sometimes they hid their faces from each other in shame at the tales of cowardice and of treachery.
"As he finished speaking he rose from the table, crossed the hall, and walked out at the door and down to the shore of the lake. The others followed him and watched him, full of wonder. They saw him go to the edge of the lake and then walk out upon it, as if the water had been firm ground under his feet. He walked far and far out on the bright lake as they stood and gazed at him. Then he turned toward them, he waved his hand in farewell, and he was gone. They saw him no more."
The old woman paused for a moment and the dreaming look came back to her face. Then she went on. "They saw him no more—but others saw him—and I have seen him. Every year, on the 1st of May, just as the sun is rising, he rides across the lake on his beautiful white horse. He is not always seen, but sometimes a few can see him. And it always brings good luck to see O'Donoghue riding across the lake on May morning. And I saw him."
Again there was a pause, but she had no look of dreaming now. Her eyes were open and she seemed to be looking at something wonderful and beautiful that was far off. Slowly and softly she began speaking again. "I was a girl then. My father lived by the Lakes of Killarney. On that May morning I was standing at the door as the sun was rising. I was looking out upon the lake, far away to the east. The first that I saw was that the water, far off toward the sun, was ruffled, and then all at once a great, white-crested wave rose, as if a strong wind had struck the water, only all the air was still, and no wind ever raises such a wave as that on the lake. The wave came swiftly toward me, and I drew back, in a kind of dread, though I knew that it could not reach me where I stood. But still I looked—and then I saw him.
"Through the flying water and foam and mist I saw the old King, on his white horse, following the great wave across the lake. The sun made all his armor gleam like the silver of the lake itself, and the plume of his helmet streamed away behind him like the spray that a strong wind blows back from the crest of a breaker. After him came a train of glowing, beautiful forms—spirits of the lake or of the air, or some of the Good People—I do not know. They wore soft, flowing garments, that were like the morning mists; they carried chains of pearls and they scattered other pearls about them, that glistened like the drops of a shower when the sun is shining through it. They had garlands of flowers, and they plucked the flowers out and threw them high in the air, so that they fell before the King. They looked like flecks of foam from the waves, turned rosy and violet by the rising sun, but they were flowers. And there was a sound of sweet, soft music, like harps and mellow horns.
"The King and his train came nearer and I saw them plainer, and the music sounded louder. Then they passed me and moved far away again on the lake. The sight of them grew dim and the music grew faint, and I strained my eyes and my ears for the last of them, and they were gone. Then I could move and speak and breathe again, for it had seemed to me that I could not do any one of these things while the King was passing, and I knew that I had seen O'Donoghue."
The old woman stopped, as if the story were ended, but the younger people did not speak, for they knew that she had something else to tell. "O'Donoghue had passed and was gone," she said, "but he always leaves good luck behind him, and he left the good luck with me. That summer some rich young ladies came from Dublin to see the Lakes of Killarney. They heard the story of O'Donoghue, and the people told them that I was the last who had seen him. They came to my father's house and asked me to tell them what I had seen. They seemed pleased with what I told them, or with something that they saw in me, and they asked my father to let them take me back to the city with them, for a lady's maid. He did not like to let me go, but they said that they would pay me well and would have me taught better than I could be at home. He was poor, there were others at home who needed all that he could earn, I wished to go, and at last he said I might.
"So I went to Dublin and lived in a grand house, among grand people. I tried to do my duties well, and they were kind to me. They kept the promise that they had made to my father. They gave me books and allowed me time to study them, and they helped me in things that I could not well have learned by myself, even with the books. I was quick at study, and in the little time that I had, I learned all that I could. Three times they took me to London with them, and I saw still grander people and grander life.
Castle on the shores of the Lakes of Killarny
"Those were happy days, but happier came. Your father came, Shaun. He was a servant of the family, like myself—a coachman. But he was wiser than I, and he talked with me and showed me that there was something better for us than to be servants always. We saved all the money that we could, and when we had enough we came here, where your father had lived before, and took a little farm. The luck of O'Donoghue was always with us. We had a good landlord, who asked a fair rent. We both worked hard, we saved more money and took more land, and all our neighbors thought that we were prosperous, and so we were.
"Then came '47. Nobody could be prosperous then. Nobody that had a heart in him at all could even keep what he had saved then. What we had and what our neighbors had belonged to all, and little enough there was of it. It is well for you young people to talk of these times being hard. Harder than some they may be, but good and easy compared with those days of '47 and '48. You talk of injustice and wrong to Ireland! What think you of those times, when every day great ships sailed away from Ireland loaded down with food—corn and bacon, and beef and butter—and Ireland's own people left without the bit of food to keep the life in them? All summer long was the horrible wet weather, and the potatoes rotting in the ground before they'ld be ripe, and never fit to eat. To add to all that was the fever, that killed its thousands, and then the cold. And when the days came again that the crops would grow, many and many of the people were so weak with the hunger and the sickness that they could not work in the fields. Ah! and you call these hard times!
"Those were the bad days for Ireland, those days of '47. Not even the luck of O'Donoghue could make us prosper or give us comforts then. But we lived through the time, as many others did. The poor helped those who were poorer than themselves; the sick tended those who were sicker; the cold gave clothes and fire to those who were colder. The little money that we had saved helped us and some of our neighbors. And we lived through it all.
"Better times came, though never again so good as the old. We worked again and we saved a trifle. Then you were born to us, John. We had a worse landlord now. He was of the kind that cared nothing for his tenants and nothing for his land, but to get the last penny off it. The rent was raised, and we never could have paid it but for the care and the skill and the hard work of your father. And then, John, you know that when you were hardly old enough to take his place with the work, let alone knowing how to work as well as he, he died and left us—Heaven rest his soul!"
For a long time the old woman said no more, and neither of the others spoke. Then she said: "John, the country is in trouble enough and the times are hard enough for you and for Kitty, here, and for all of us, I know. But don't be cast down. There have been worse days than these; there have been better days, too, and there will be better again."   (Story from Fairies and Folk of Ireland by William Henry Frost; 1900)
Killarny

Sunday, February 17, 2013

Mystery Paragraph...

Who can figure out what book this passage is from??

"It was a bright cold day in April, and the clocks were striking thirteen. Winston Smith, his chin nuzzled into his breast in an effort to escape the vile wind, slipped quickly through the glass doors of Victory Mansions, though not quickly enough to prevent a swirl of gritty dust from entering along with him.
The hallway smelt of boiled cabbage and old rag mats. At one end of it a coloured poster, too large for indoor display, had been tacked to the wall. It depicted simply an enormous face, more than a metre wide: the face of a man of about forty-five, with a heavy black moustache and ruggedly handsome features. Winston made for the stairs. It was no use trying the lift. Even at the best of times it was seldom working, and at present the electric current was cut off during daylight hours."